{"id":163,"date":"2025-07-27T19:26:27","date_gmt":"2025-07-27T19:26:27","guid":{"rendered":"https:\/\/livzatemel.com\/?page_id=163"},"modified":"2025-07-27T19:26:27","modified_gmt":"2025-07-27T19:26:27","slug":"goruntu-gerceklik-iliskisi-uzerine-genel-bir-bakis","status":"publish","type":"page","link":"https:\/\/livzatemel.com\/index.php\/goruntu-gerceklik-iliskisi-uzerine-genel-bir-bakis\/","title":{"rendered":"G\u00f6r\u00fcnt\u00fc\u2013Ger\u00e7eklik \u0130li\u015fkisi \u00dczerine Genel Bir Bak\u0131\u015f"},"content":{"rendered":"\n<p><strong><strong>G\u00d6RMEN\u0130N \u0130KT\u0130DARI<\/strong><\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>\u0130talyan siyaset bilimci Giovanni Sartori\u2019nin, \u201cG\u00f6rmenin \u0130ktidar\u0131\u201d adl\u0131 kitab\u0131n\u0131n temel sav\u0131: yaz\u0131l\u0131 k\u00fclt\u00fcr\u00fcn \u00fcr\u00fcn\u00fc olan homo sapiens\u2019in (bilen insan), g\u00f6r\u00fcnt\u00fcn\u00fcn, sesli iktidardan d\u00fc\u015fmesi ile yerini homo videns\u2019e (g\u00f6ren insan) b\u0131rakm\u0131\u015f olmas\u0131d\u0131r. Sartori\u2019ye g\u00f6re, televizyon daha \u00f6nce kullan\u0131lan ileti\u015fim ara\u00e7lar\u0131n\u0131n bu devam\u0131 de\u011fildir. Televizyon sayesinde, g\u00f6r\u00fclebilenin anla\u015f\u0131labilene \u00fcst\u00fcn gelmesi k\u00f6kl\u00fc bir de\u011fi\u015fimin ifadesidir. Bununla birlikte televizon, bireylerin bilme ve anlama yetisini tahrip eden, yeni bir insan tipi yaratan ciddi bir g\u00fc\u00e7t\u00fcr. <\/p>\n\n\n\n<p>Sartori\u2019nin bu tespitlerinden hareketle, bireylerin ekran ile ili\u015fkisi \u00fczerine yeniden d\u00fc\u015f\u00fcnelim. G\u00f6r\u00fcnt\u00fc; s\u00f6zc\u00fcklere yer b\u0131rakmayan, g\u00f6r\u00fcnd\u00fc\u011f\u00fc gibi alg\u0131lanan bir ger\u00e7ekliktir. Oysa ki g\u00f6r\u00fcnt\u00fcn\u00fcn kendili\u011finden konu\u015ftu\u011fu hi\u00e7bir \u015fekilde do\u011fru de\u011fildir. G\u00f6zle g\u00f6r\u00fclen her \u015feyi g\u00f6r\u00fcnenden ibaret sanmak, tan\u0131mlamak ve d\u00fcnyaya bu yan\u0131lsaman\u0131n i\u00e7erisinden bakmak \u00e7o\u011fu zaman bireylerin hakikati g\u00f6zden ka\u00e7\u0131rmas\u0131na neden olmaktad\u0131r. Bu ba\u011flamda ekran\u0131n, g\u00f6r\u00fcnt\u00fcye inanan bireylerin siyasal alanda oy verme davran\u0131\u015f\u0131ndan, sosyal ve k\u00fclt\u00fcrel alanda t\u00fcketim davran\u0131\u015f\u0131na, g\u00fcnl\u00fck hayattaki tercihlerine kadar b\u00fcy\u00fck etkisinin oldu\u011funu s\u00f6ylemek m\u00fcmk\u00fcnd\u00fcr.<\/p>\n\n\n\n<p><strong>G\u00d6R\u00dcNT\u00dcN\u00dcN G\u00dcC\u00dc VE SOSYAL MEDYA<\/strong><\/p>\n\n\n\n<p>G\u00f6rsel ileti\u015fim konusunda, tarihsel s\u00fcre\u00e7 i\u00e7erisinde, televizyondan sonra bireylerin d\u00fc\u015f\u00fcnce ve eylemlerini derinden etkileyen, \u00e7e\u015fitli internet a\u011flar\u0131ndan ve sosyal medyadan bahsetmek gerekir.<\/p>\n\n\n\n<p>Zaman ve mekandan ba\u011f\u0131ms\u0131z olarak, bir ekran \u00fczerinden, ki\u015filer aras\u0131nda interaktif ileti\u015fim imk\u00e2n\u0131 sa\u011flayan sosyal medya, kanaat olu\u015fturma ve g\u00fcndem belirleme bak\u0131m\u0131ndan olduk\u00e7a \u00f6nemlidir. Amac\u0131na uygun ve do\u011fru \u015fekilde kullan\u0131lan sosyal medya a\u011flar\u0131n\u0131n her alandaki faydas\u0131 tart\u0131\u015fmas\u0131zd\u0131r. Ancak bununla birlikte, bireylerin, foto\u011fraf\u0131n\u0131\/videosunu g\u00f6rmedi\u011fi ya da sosyal medyadan payla\u015f\u0131lmam\u0131\u015f olan bir i\u00e7eri\u011fin ger\u00e7ek olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmesi, bireysel ve toplumsal anlamda yepyeni sorunlar\u0131n ortaya \u00e7\u0131kt\u0131\u011f\u0131na i\u015faret etmektedir.<\/p>\n\n\n\n<p>Homo videns\u2019in (g\u00f6ren insan), ekran \u00fczerinden kurgulanan, in\u015fa edilen g\u00f6r\u00fcnt\u00fcye duydu\u011fu mutlak inanc\u0131 ve zaman i\u00e7erisinde olu\u015fan ekran ba\u011f\u0131ml\u0131l\u0131\u011f\u0131, bireyleri adeta g\u00f6steri d\u00fcnyas\u0131n\u0131n bir par\u00e7as\u0131 olmaya itmektedir.<\/p>\n\n\n\n<p>Geldi\u011fimiz noktada sosyal medya kullan\u0131c\u0131lar\u0131n\u0131n, sahte hesaplar kullanmalar\u0131, ger\u00e7ek d\u0131\u015f\u0131 foto\u011fraf\/video payla\u015fmalar\u0131 ve manip\u00fclatif i\u00e7erikleri dola\u015f\u0131ma sokmalar\u0131 gibi durumlara s\u0131kl\u0131kla kar\u015f\u0131la\u015fmaktay\u0131z. Yeterince sorgulamadan, d\u00fc\u015f\u00fcnmeden, yani g\u00f6sterilenin arkas\u0131ndaki as\u0131l anlam\u0131 g\u00f6remeden, bo\u015f bir ya\u015fam i\u00e7erisinde ya\u015fay\u0131p giden bireylerin zamanla yepyeni problemlerle kar\u015f\u0131la\u015faca\u011f\u0131n\u0131 g\u00f6rebilmek de \u015fa\u015f\u0131rt\u0131c\u0131 de\u011fildir. \u015e\u00fcphesiz ki bahsetti\u011fimiz bu risklerle m\u00fccadeleyi sadece yasal d\u00fczlemde s\u00fcrd\u00fcrerek ba\u015far\u0131l\u0131 olabilmek m\u00fcmk\u00fcn de\u011fildir.<\/p>\n\n\n\n<p>Bu noktada bireylerin \u00e7ocuk ya\u015flardan itibaren e\u011fitilmesi, bilin\u00e7lendirilmesi ve iyi bir medya okur yazar\u0131 olmalar\u0131 sa\u011flanmal\u0131d\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>G\u00d6RMEN\u0130N \u0130KT\u0130DARI \u0130talyan siyaset bilimci Giovanni Sartori\u2019nin, \u201cG\u00f6rmenin \u0130ktidar\u0131\u201d adl\u0131 kitab\u0131n\u0131n temel sav\u0131: yaz\u0131l\u0131 k\u00fclt\u00fcr\u00fcn \u00fcr\u00fcn\u00fc olan homo sapiens\u2019in (bilen insan), g\u00f6r\u00fcnt\u00fcn\u00fcn, sesli iktidardan d\u00fc\u015fmesi ile yerini homo videns\u2019e (g\u00f6ren insan) b\u0131rakm\u0131\u015f olmas\u0131d\u0131r. Sartori\u2019ye g\u00f6re, televizyon daha \u00f6nce kullan\u0131lan ileti\u015fim ara\u00e7lar\u0131n\u0131n bu devam\u0131 de\u011fildir. Televizyon sayesinde, g\u00f6r\u00fclebilenin anla\u015f\u0131labilene \u00fcst\u00fcn gelmesi k\u00f6kl\u00fc bir de\u011fi\u015fimin ifadesidir. Bununla&hellip;<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-163","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/livzatemel.com\/index.php\/wp-json\/wp\/v2\/pages\/163","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/livzatemel.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/livzatemel.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/livzatemel.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/livzatemel.com\/index.php\/wp-json\/wp\/v2\/comments?post=163"}],"version-history":[{"count":1,"href":"https:\/\/livzatemel.com\/index.php\/wp-json\/wp\/v2\/pages\/163\/revisions"}],"predecessor-version":[{"id":164,"href":"https:\/\/livzatemel.com\/index.php\/wp-json\/wp\/v2\/pages\/163\/revisions\/164"}],"wp:attachment":[{"href":"https:\/\/livzatemel.com\/index.php\/wp-json\/wp\/v2\/media?parent=163"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}